The Catholic Church is in serious trouble. That much is clear if only from the never-ending series of revelations of priests’ abuse of children put in their care that have sprung up in a number of countries. The situation cries out for someone willing to think clearly about finding an appropriate and effective response, above all one that could in some way work against such abuses ever happening again. Unfortunately, so far such a reaction has been forthcoming only from outside observers, such as from the (non-official) theologian and priest Hans Küng, and in an earlier blog-post I discussed his suggestion about abolishing the centuries-old requirement that priests stay celibate.

That was back around the beginning of March, but in the meantime even more abuse-revelations (from Germany, from Norway, etc.) have surfaced in the world’s press, and Küng has apparently felt the need to radically re-think – with the emphasis on “radical.” Yes, the occasion of the five-year anniversary of Benedict XVI’s accession to the papal throne earlier this month has clearly concentrated his thoughts, but what has clearly moved him even more to write publicly again is his sense of the Catholic Church now “in the deepest crisis of confidence since the Reformation.” The result is his recently-published open letter, addressed to all Roman Catholic bishops – thus going under the Pope’s head, so to speak, to appeal instead to his direct constituency within the Church hierarchy. That’s a rather audacious approach to take when the head of that hierarchy is held by official dogma to be infallible, even more so when what you’re advocating is a far-reaching reform program that goes far beyond the sexual abuse of children. (Kung nonetheless does term those abuse revelations himmelschreiende Skandale, or “scandals crying to Heaven.”) (more…)

Next October 31 (a Sunday, of course) should be a rather interesting day indeed in Vatican City. According to articles in both Gazet van Antwerpen and De Tijd (the latter is actually Flanders’ main business/financial paper, but nevermind) two American victims of past sexual abuse at the hands of Roman Catholic priests will be organizing a march then on St. Peter’s Square.

They don’t intend to be alone there. Rather, the two (Bernie McDaid and Olan Home, who also challenged Pope Benedict XVI on priest sexual abuse during the latter’s visit to the US in 2008) have been busy recruiting other Catholic lay organizations to join them. Between those worshippers, other sexual-abuse victims, and reform-minded individuals showing up (including, hopefully, current priests), they expect to be leading a 50,000-strong demonstration seeking to show “that their Church is in terrible trouble.” McDaid and Home will also be pushing their own four-point reform plan:

1. Establish an independent commission to supervise how the Vatican deals with priest sexual abuse;
   
2. Screen seminarians, priests, and bishops effectively against this sort of behavior;

3. Involve lay influence in the selection of bishops;
4. Include mandatory instruction about sexual abuse at every seminary’s program of study.

You might be asking: “I know that these guys need some time to get the word out, but why are they waiting all the way until next October 31?” No, it has nothing to do with Halloween; October 31 is also historically famous as the day when, back in 1517, Martin Luther nailed his famous 95 Theses to the door of the church in Wittenberg, Germany, and so effectively kicked off the Protestant Reformation.

The tales of mistreated youth at these institutions are continuing to multiply. There was sexual abuse coming from those who were supposed to care for them, to be sure. But far more pervasive was the intimidating atmosphere, often accompanied by violence: heads shoved down toilets; beatings; even confinement for extended periods in cells, like common criminals.

I’m not making any of this up, as I will shortly document, at least for those of you who read German. Yet long-time readers of this weblog – Hi Mom! – will remember my fondness for the “false lead,” where impressions about what a given blogpost is about gained from its opening lines turn out to be wildly off-the-mark. Surely I am describing here the Roman Catholic institutions, run by paedophile priests, whose reputations are now being blackened by accusations leveled against their administrators by former inhabitants? Actually, no; taking as my cue a new article by Alan Posener in Die Welt (Brutal daily life in DDR youth institutions), I am referring to the establishments for problem youths set up and run by the former Communist East Germany. (more…)

The time is drawing near (16 October) which will mark precisely the 25th anniversary of the election by the College of Cardinals of Karel Wojtyla to the papacy. Not that we need too much more motivation these days to take a look back at what that papacy has meant to the world; there was the recent awarding of the Noble Peace Prize, which did not go to the Pope but which many felt should have. And there is his ever-worsening health, which made more fervent the urgings of those who felt he deserved the Prize (Nobel prizes cannot be awarded posthumously) and, in any case, prompts looks backward in time as a sort of dress-rehearsal for the obituaries which are supposedly to be published soon.

The Polish on-line press is filled with treatments of the history of this papacy – essays, vast collections of pictures (check out this collection of thirty), even a chance to chat on-line with the Krakow priest Mieczyslaw Malinski, who has known Karol Wojtyla for years (but he probably only “chats” in Polish). But you realize that any Polish assessment of Pope John Paul II is not going to be very unbiased. Me, I prefer a more level-headed treatment, if still from the same general area of the world. What better resource to go to for that than the Czech Republic (one of the most non-religious nations in the world), and especially the maverick commentary weekly Respekt? I refer to their current article, An Old Man Changes Clothes, by Jiri Hanus, who is a historian and editor of the magazine Teologie & spolecnost, or “Theology & Society.” (more…)